![]() Having pinned it down by the forehead, he would give it a sound thrashing with a stick. Having grabbed it firmly by the muzzle, he would pin it down by the forehead. A third time, the corn-eating ox would invade the corn to eat it, but then the watchman would grab it firmly by the muzzle. Having given it a sound thrashing with a stick, he would let it go. The corn-eating ox would invade the corn to eat it, but then the watchman would grab it firmly by the muzzle. ![]() "Now suppose that corn had ripened and the watchman was heedful. In the same way, an uninstructed run-of-the-mill person, not exercising restraint with regard to the six media of sensual contact, intoxicates himself with the five strings of sensuality as much as he likes. A corn-eating ox, invading the corn to eat it, would intoxicate itself as much as it liked. " Suppose that corn had ripened and the watchman was heedless. It's not worthy of you,' he/she should hold the mind in check with regard to ideas cognizable via the intellect. It's a path followed by people of no integrity, not a path followed by people of integrity. 'It's dangerous & dubious, that path, thorny & overgrown, a miserable path, a devious path, impenetrable. ideas cognizable via the intellect, he/she should hold the mind in check. tactile sensations cognizable via the body. "In whatever monk or nun there arises desire, passion, aversion, delusion, or mental resistance with regard to sounds cognizable via the ear. It's not worthy of you,' he/she should hold the mind in check with regard to forms cognizable via the eye. ![]() "Monks, in whatever monk or nun there arises desire, passion, aversion, delusion, or mental resistance with regard to forms cognizable via the eye, he/she should hold the mind in check.
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